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Tikkun Olam

Summary:

It’s 2006, Oliver’s wife has passed away in a car accident, and Oliver and his two sons are still picking up the pieces of their recently shattered lives. Ari, Oliver’s older son, is at the top of his class but is a bit of a troublemaker, while Vic, his younger son, is an introspective musician.

After overhearing Oliver and Elio speak at Vic’s Bar Mitzvah, and after a disappointing meeting with a college adviser, Oliver’s sons secretly hatch a plan to rekindle a romance and destiny twenty years in the making.

Notes:

(See the end of the work for notes.)

Chapter 1: The Big Day

Notes:

Hi! Thank you for reading - this story is going to be a slow burn, but I hope you’ll stick with it through the end. I’m going to switch chapters each time the narrator changes, so the story is going to take a while, but it’s going to look longer than it actually is. I’m planning on telling this through three first-person perspectives: Oliver, Elio and Oliver’s son Ari (you’ll soon see why I need to have some of the story happen away from Oliver and Elio’s eyes). Leave me some comments if you have anything to say!

Also, if you have any questions about the Jewish stuff in this story, feel free to ask me. I promise I won’t lean too heavily on it after the first few chapters, but the Bar Mitzvah is just my way of putting Oliver and Elio in the same place in a sort of organic way, and it works with the timeline I had in my head in terms of how old Oliver’s sons would be.

I’m playing a bit with the canon - assume book unless something from the movie is explicitly referenced. I’m using the book timeline, but there are a few things from the movie that I think work better (e.g., the Perlmans’ names, the friendship between Elio and Marzia. Also, I didn’t love the “butchers and bakers” thing, so I’m sticking with the way the movie established that Elio ignored Marzia after the midnight scene). This story takes place during Ghost Spots, 4 years after Elio shows up at Oliver’s lecture - this story occurs instead of the last portion, when Oliver visits 20 years later. Last, nothing terrible has happened to Professor or Mrs. Perlman - they are alive and well.

(See the end of the chapter for more notes.)

Chapter Text

POV: Oliver, September 2, 2006

I stood at the mirror with my younger son, Victor, adjusting the boy’s tie and fixing his wavy brown hair. “You look so handsome in that suit, your mother would have loved to see this,” I said, wiping a stray tear from the corner of my eye.

“I wish she was here for this too, dad,” Vic said, resting his chin on his fist, looking at his reflection. “I miss her so much. Today is going to be rough.”

“I miss her, too, but we have to get through it. Anyway, the party tonight will be fun, even if the service is going to be LAME,” Ariel said, as he brushed his dirty blond hair in the mirror, mussing it a bit. At sixteen, my elder son Ari stood nearly 6’3”, having grown several inches this past summer. I sometimes worried that at the rate the boy was growing, he would soon dwarf even me. Vic was practically a foot shorter than I was, however, he was due for a growth spurt any year now.

Today was Vic’s Bar Mitzvah. We had started planning the event over a year ago, but swiftly dropped all planning after tragedy struck, and haphazardly resumed during the summer. I wanted my son to have a good memory of the religious coming of age ceremony, and the grief counselor said it was important to both maintain some semblance of normalcy and give the boys something to look forward to.


Seven months earlier, my wife of nearly 18 years, Deborah, died in a car accident on her way to work. Deborah, a calculus professor at the Massachusetts Institute of Technology, was caught in a storm on her drive to Cambridge from our home in Brookline, and her car swerved off the road, hitting a tree. The paramedics say that she died instantly. That’s what I wanted my sons to believe, anyway, as if the acute shock of her death would be mitigated slightly knowing that she suffered little. I had been in my office at Tufts University when I received the dreaded phone call.

Deborah and I had dated on and off for two years while we were both doctoral students at Columbia. We met through a mutual friend at Hillel, who set us up on a blind date purely because he thought our height differential was funny, with Deb standing at barely five feet tall, compared to my gargantuan frame. We hit it off immediately, and the chemistry was palpable, but our relationship was fiery. After a big fight, we’d break up for a few weeks, and then resume the relationship when the other was lonely. She was attractive, smart, funny, driven, and a good person, but I was young and couldn’t give my all to the relationship. Ultimately, we had broken up amicably, but for good, several months before I left for Italy in the summer of 1987. Deb announced that she had feelings for a colleague named David in the math department and wanted to make it work with him. I was fine with it, I wanted her to be happy, and we decided we’d remain friends.

Several weeks after I returned from my life-changing summer in Italy, I ran into Deb at a graduate student Shabbat dinner, both of us depressed and heartbroken. After getting drunk on the cheap Kosher wine, Deb and I left together, taking a walk around Riverside Park, chatting about our summers. Deb mentioned that David had broken up with her a month earlier, as he had cheated on her and had gotten his mistress pregnant. He was going to “do the right thing,” as it was, and go down to City Hall the next week and get married.

Inebriated and uninhibited from the gallon of Manischewitz I estimated that I downed at dinner, I told Deb the truth about my summer with Elio, and how I’d never felt quite that level of intimacy with anyone else before. The floodgates were opened and honesty poured out. I’d been with other men before, mostly one night stands in college and graduate school, and obviously had been with women, and I made sure to tell her that I had never cheated on her while we were together, which was true. The connection I experienced that summer was on another level, but Elio was just a teenager and I had to let him grow and become his own person. We wouldn’t be in the same place in our lives for a long time, and he needed to have his own life experiences. Not to mention that my parents would likely never speak to me again if they found out.

Deb said that she had always suspected I liked men, too, and that it never bothered her. It felt good to come clean to her - it was as if a weight had been lifted from my shoulders. We made our way back to my studio apartment on 112th and Broadway, where we clumsily slept together. The next morning, hungover and sober, we had a long conversation, and decided that they were both incredibly unhappy but we were never unhappy together, so we might as well be together if we can’t be with the ones we truly love.

Ours was more a partnership and a friendship than a romance, but it worked for Deb and me. The sex was serviceable, and we enjoyed each other’s company, and respected one another. By Thanksgiving, we decided that we would get married the following year. It all made total sense - our families wanted us to marry someone nice and Jewish (though I wasn’t the right kind of doctor her parents were hoping for), and we both wanted to have children. We married in the summer of 1988.

After we both graduated from Columbia, we moved to Brookline, Massachusetts, where we both received teaching offers at Boston-area universities. Our first child, Ari, was born in March 1990, and he was followed soon after by Vic in September 1993. Deb and I were happy enough, and I adored being a father more than anything else, but I never stopped thinking about Italy and what could have been.


 

“Vic, I can’t believe you’re making us wear these stupid ties. Sheet music pattern? Really?” Ari said in the car on the way to the synagogue.

“Be nice to your brother, it’s his Bar Mitzvah, and it’s what he wanted,” I said. “In any case, we all wore those garish Red Sox ties to your Bar Mitzvah, is this really any worse?” I noticed in the rearview mirror that Ari had stuck his tongue out at me.

“I like the ties,” Vic said from the passenger seat, “Mom helped me pick them out a few weeks before she died.” The boy knew how to end a conversation.

We arrived at the synagogue before the service was to begin so Vic could practice his Haftorah and speech one last time. Ari was uncharacteristically compliant and helpful, and stood at the entrance to the sanctuary, handing the customized yarmulkes covered in music notes and treble and bass clefs to the male guests so they could cover their heads, while I sat up front with Vic, helping calm his nerves. My son was usually collected before his instrumental performances, but he didn’t want to sing in front of the crowd. Life is hilariously cruel that way - during the most awkward year of your life, while your voice cracks and acne takes over your face, you have to participate in a religious ceremony that involves singing, and have hundreds of staged photographs taken of you. Last night, I showed Vic how chubby and awkward I was at my own Bar Mitzvah, and looking at the pictures seemed to have minimally assuaged some fears.

The service went as expected (it was boring and slow, as Ari predicted, but Vic did well reading/singing his Haftorah). Vic stood at the bimah and took index cards out of his coat pocket, ready to read his speech.

“Thank you everyone for coming to my Bar Mitzvah service today. In Judaism, they say you’ve become a man after your Bar Mitzvah, but if I’m being honest, I feel like both an old man and a young boy today. This past year has been rough on my family, and I think we’ve all aged decades in the seven months since my mother died. I miss her terribly, and I think that she would have loved nothing more than to be here today. Sometimes I feel like an old man who understands grief, but at other times, I’m just a little boy who just wants to hug his mom and can’t. I don’t mean to make this a sad speech, but it’s important for me to acknowledge my family’s loss so we can try to celebrate what is otherwise a happy occasion today. Isn’t that what Judaism is about? Being resilient in times of overwhelming duress.”

He continued for a few index cards, speaking about his torah portion and how it relates to American Jewish life, as well as his own life.

“I want to thank Rabbi Zelnick for being patient with me and helping me learn my Haftorah, and my Hebrew School teachers for teaching me about my culture and how to read Hebrew. I even want to thank my brother, Ari. While he’s sometimes annoying and loves to pick on me, I don’t think I could have gotten through this past year without him. Last, I want to thank my dad, for having this party for me in the first place when none of us could really think about planning it, and also for helping me with my homework, for pushing me to continue with my piano lessons when I was too sad to get out of bed, and for being the rock that our family needed, even when I’m sure he just wanted to crawl into bed, too.

“In Hebrew School, we learned about this Jewish idea called tikkun olam, which literally means repair the world. My teachers have said that the religion suggests we should live our lives in a way that always gives back to the planet, to always do mitzvot and give tzedakah. Though some interpret tikkun olam as literally repairing the planet, we now see it more as the need and desire to do societal good to selflessly make the world a better place. With that in mind, while my dad says I have to put half of my Bar Mitzvah money into my college fund, I plan on donating the other half to an organization that provides new musical instruments to low income public schools and children in need. Music has always been my happy place, where I can go to when I’m feeling down, and it’s the best way that I can think of to give back so that others who are less fortunate have the same opportunities I have. Maybe this will help repair the world a little. Thank you.”

I quickly went up to the bimah with Ari, tears in my eyes, and swept up both of my sons into the tightest hug I could muster. Vic had told me that he didn’t want me to see his speech ahead of time, so I had no idea about the donation, but I was so proud of him (if this had been Ari, I would have insisted on seeing the speech, because who knows what stunt he would have pulled). When did my thirteen year old son get so mature? I had to regain my composure quickly, because Rabbi Zelnick signaled that it was my turn to give a speech.

After raising the microphone to my height, eliciting a chuckle from the congregation, and clearing the frog in my throat, I looked at Vic and began to speak from the heart, rather than using the speech I had already written. “Vic, I am so proud of you today. Allow me to turn into my bubbe for a minute, and say that your mother would have been kvelling. She wanted nothing more than for you and your brother to grow up happy, healthy, loved and educated, and she would have been thrilled to see the man that you’ve become today.” I reached into my coat pocket and took out a small jewelry box. “Your mother bought this last year when she was in Jerusalem for a conference, so she could give it to you today. This Star of David necklace, like the one we gave Ari for his Bar Mitzvah, and the one that I’ve worn most of my life, symbolizes the plight of our people. We were persecuted for generations so that we can live freely, practice religion as we want to, and be who we are with no fear. We may not be particularly observant - sorry, Rabbi - but it’s important that we remember where we came from and who we are. I hope you’ll wear this proudly.” I put the necklace on Vic, who was visibly holding back tears.

I looked out into the congregation, and continued. “Once again, thank you all for being here to honor the occasion of Vic’s Bar Mitzvah. It means so much that you are all here, celebrating with us.” I scanned the faces in the crowd, and that’s when I locked eyes with him. How did I miss those big green eyes that can bore a hole into your soul, and those curls that he was unsuccessfully trying to quash under the yarmulke?

Elio nodded at me as we made eye contact, and I lost my composure, forgetting everything I had planned on saying. “So… thanks for coming, enjoy the Kiddush, and we’ll see most of you tonight at the catering hall for the party.”

What was he doing here? I had kept up a regular correspondence with Professor Perlman for the past twenty years, but I’d spoken to Elio exactly twice in the past eleven years. He had surprised me in my lecture hall several years ago (it was four years ago. I know exactly when it was, how could I forget?), and had completely taken me by surprise. It was wonderful to see him then, almost like waking from a fifteen year coma, but I had decided that I’d never be able to see him again without feeling the same pain that I felt that last day in Italy. Back then, despite everything we were mutually feeling, I did not want to cheat on my wife with him. Seeing Elio, even briefly, brought back emotions I had buried deep, and I tried very hard to stifle them, but they were quickly arising today.

Samuel and Annella had responded yes to the Bar Mitzvah, and though I was surprised that they were flying in from Italy just for this occasion, after Deb’s death, nearly everyone we invited had said they were attending. However, they were the only Perlmans I had invited. Elio was now sitting in the back row of the sanctuary with his father. He had aged gracefully, looking even more handsome than the last time I had seen him, and had thankfully shaved that beard he’d had four years prior. I’d never seen him in a suit before, and it, well, suited him. I would need the rest of the afternoon before the party to recover from seeing him, and I’d need to avoid him until we left the synagogue. I knew myself and what I truly desired, and if I got too close to him… I didn’t even want to finish that thought. Why was he here?

Notes:

Here’s a little bit of a lesson in Judaism/Bar Mitzvahs/defining the Jewish terms to help you through this chapter. Feel free to skip this if you already know/don’t care (knowing this is not essential to enjoying the story, it just might make some of the Bar Mitzvah portion make a little more sense).

Bar Mitzvah: literally means “son of the commandment”. This is a coming of age ceremony for Jewish boys on or around their 13th birthday (for girls, it’s called a Bat Mitzvah, bat meaning daughter, and women can have their bat mitzvah starting at age 12). Once you have your Bar Mitzvah ceremony, you are considered a full-fledged member of the religious Jewish community.

The typical American Bar/Bat Mitzvah goes a little like this: the kid goes to Hebrew School after school or on Sunday mornings once or twice a week for a few years. You don’t actually learn that much - you learn how to read Hebrew (literally, how to read the characters, not how to speak it), the major blessings that you do at religious services, some of the history of the religion, and bible stories.

At your Bar Mitzvah, you lead the Saturday morning Shabbat service (Shabbat is the sabbath, there’s a Friday night and Saturday morning service), and then you officially “become a man/woman” and are called to read from the Torah, which is the first 5 books of the Old Testament. In some synagogues, you literally just stand there while the Rabbi reads from the Torah, and in others, you are taught how to do it and do the reading yourself. The Torah is divided into portions assigned to each week of the Hebrew calendar, so the section of the Torah you are called to read that week is the “Torah portion.”

Then, at least in Conservative Judaism, you read the Haftorah, which is a reading from the book of Prophets. The week’s Haftorah is usually related to the week’s Torah reading. Sometimes they’re just stories, and sometimes they’re more philosophical. The Haftorah reading is actually sung - the Hebrew letters have symbols above and below them, and these indicate music notes or ways/flourishes to sing. I’m not doing this justice, but just imagine a 13-year old standing in front of a crowd of possibly a couple of hundred people, singing very strange notes in Hebrew. It’s a sight to behold. Also take into account that most people, including the kid, have no idea what is actually being said. After all of that, the kid is usually expected to give some speech that talks about the importance of Judaism in their lives, or about what they just read in the Torah, and you thank everyone for helping you with your Bar Mitzvah. Orange is the New Black (season 6, episode 4) shows Nicky’s Bat Mitzvah, with her reading from the Torah and giving her speech. I recommend that if everything I’ve said makes no sense - it puts it into visual context.

After the service, most families host a party (think a Sweet 16 or a quinceañera or a wedding) for the Bar Mitzvah kid. The party is usually held Saturday afternoon or evening, or on Sunday. These parties are ridiculous and often outlandish. We’ll get to the party in another chapter, so I’ll explain the traditions I’ll reference when we get to it.

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Other Jewish terms I mention in this:

Shabbat: Jewish sabbath, from sundown Friday to sundown Saturday

Bimah: the stage where the Rabbi stands in front of the congregation

Kiddush: the ceremony where you bless wine, challah (bread) and food. It’s usually a small reception with food after a Jewish service. It also means the blessing that you say on the wine.

Yarmulke: the head covering that Jewish men wear in synagogue, and that some men always wear. Also called a kippah.

Tzedakah: this is a Jewish moral obligation for charitable giving. It literally means “justice” in Hebrew, you’re taught in Hebrew School that you should always be giving what you can to charitable causes/the needy. It’s like how other religions expect you to tithe your income, except this is an obligation to give what you can and not a specified amount.

Mitzvah: two meanings. First is commandment. As a Jew, you’re supposed to follow the letter of religious law, like all of the commandments. The term is usually used with the second meaning, which is doing good/charitable acts. Where as tzedakah is an obligation, a mitzvah is often altruistic. Judaism has these weird lines that I don’t really fully understand.

Tikkun Olam - the namesake of our story! I defined it in Vic’s speech, but basically, it’s this idea that we have this obligation to repair the world and fix what we’ve broken as humanity, and make it better for future generations. It’s mostly used now to mean that we as humans should find ways to do good for the benefit of others. A lot of Jewish-affiliated charity groups talk about tikkun olam as a mission of their organization. It’s a popular term now.